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Single Idea 18635

[filed under theme 24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract ]

Full Idea

Social contract theories have all been subjected to the same criticism - that there never was such a state of nature, or such a contract. Hence neither citizens nor government are bound by it. Contracts only create obligations if they are actually agreed.

Gist of Idea

Social contract theories are usually rejected because there never was such a contract

Source

Will Kymlicka (Contemporary Political Philosophy (1st edn) [1990], 3.3)

Book Ref

Kymlicka,Will: 'Contemporary Political Philosophy (1st edn)' [OUP 1992], p.59


A Reaction

Even if they have been agreed in the past, why should subsequent generations be bound to them? Modern Germans aren't bound by their grandparents' oaths of allegiance to fascism.


The 29 ideas from 'Contemporary Political Philosophy (1st edn)'

The quest of the general good is partly undermined by people's past entitlements [Kymlicka]
Utilitarianism is not a decision-procedure; choice of the best procedure is an open question [Kymlicka]
One view says start with equality, and infer equal weight to interests, and hence maximum utility [Kymlicka]
Teleological theories give the good priority over concern for people [Kymlicka]
The most valuable liberties to us need not be the ones with the most freedom [Kymlicka]
The Lockean view of freedom depends on whether you had a right to what is restricted [Kymlicka]
A second view says start with maximising the good, implying aggregation, and hence equality [Kymlicka]
To maximise utility should we double the population, even if life somewhat deteriorates? [Kymlicka]
We shouldn't endorse preferences which reject equality, and show prejudice and selfishness [Kymlicka]
Utilitarianism is no longer a distinctive political position [Kymlicka]
Using utilitarian principles to make decisions encourages cold detachment from people [Kymlicka]
Liberalism tends to give priority to basic liberties [Kymlicka]
Equal opportunities seems fair, because your fate is from your choices, not your circumstances [Kymlicka]
Equal opportunity arbitrarily worries about social circumstances, but ignores talents [Kymlicka]
Utilitarianism is irrational if it tells you to trade in your rights and resources just for benefits [Kymlicka]
Social contract theories are usually rejected because there never was such a contract [Kymlicka]
The difference principles says we must subsidise the costs of other people's choices [Kymlicka]
Libertarians like the free market, but they also think that the free market is just [Kymlicka]
If everyone owned himself, that would prevent slavery [Kymlicka]
Marxists say justice is unneeded in the truly good community [Kymlicka]
Justice corrects social faults, but also expresses respect to individuals as ends [Kymlicka]
Marxists say liberalism is unjust, because it allows exploitation in the sale of labour [Kymlicka]
Communitarian states only encourage fairly orthodox ideas of the good life [Kymlicka]
The 'Kantian' view of the self misses the way it is embedded or situated in society [Kymlicka]
The 'Kantian' self steps back from commitment to its social situation [Kymlicka]
Communitarians say we should pay more attention to our history [Kymlicka]
Ancient freedom was free participation in politics, not private independence of life [Kymlicka]
Modern liberalism has added personal privacy to our personal social lives [Kymlicka]
Maybe the particularist moral thought of women is better than the impartial public thinking of men [Kymlicka]